The problem of Brazil n & atilde; the & eacute; the change of government, but the lack of elite

The problem of Brazil n & atilde; the & eacute; the change of government, but the lack of elite Rodrigo Cintra The problem of Brazil n & atilde; the & eacute; the change of government, but the lack of elite. The states & ccedil; & atilde; n & atilde; being & aacute; simp & aacute; tica for most readers, By & eacute; m s & oacute as compliments; They are good for the ego and & aggravate; cr & iacute; tica fits ennoble the soul, I believe it is necessary & aacute; rio start a discussion & atilde, the true about the causes of the evils that mark Brazil since this became a pa & iacute; s.

Let's choose the basement you & oacute; that is rich, as we look at our historical & oacute; ria, We realize an eternal struggle to get more of the same, to accommodate special interests and, n & atilde; the few times, petty. Great voices p & aacute; Doggy j & aacute; tried to stop the sil & ecirc; ncio of ignor & acirc; INSTANCE so often darkens our c & eacute; us, but they were silent or sent & aggravate; preaching in the desert. Two major abolitionists Castro Alves and Jos & eacute; Bonus & aacute; cio, to modern sister & atilde; the Andrade, all we saw were words that were lost in the air.

To & quot; you & ecirc; You know who you are & aacute; Speaking?" sum up the id & eacute; was the Privilege & eacute; gios as something unique to a group – or being á that power & iacute; masters call caste? – that judges in position & ccedil; & atilde; superior to the other members of Brazilian society. AT & eacute; where hist & oacute; ria helps us reach, n & atilde; we can say that the Brazilian aristocracy ever come to know the real meaning of privi legios. For Brazilians t & iacute; peaks, like me, n & atilde, the could learn in life its real meaning, Share this my new discovery: the privi legios were rules that the true elites put to themselves in order to improve the execution & ccedil; & atilde; the their forces & ccedil; & otilde; es, that is, direct the development of a society. Therefore, n & atilde; they were the most powers, however laws more than should follow.

Instead, No brazil, the more affluent groups learned to usurp the limits of human respect and social conduct. N & atilde; we should fall into exaggeration to think that corrup & ccedil; & atilde; the & eacute; a problem & uacute; unique and exclusively our, however it also & eacute; m n & HAND may be credited the & aggravate; s & establishing ccedil; & otilde; s & iacute inch, social or topical. Much of our corruption is deep moral bases in conception & ccedil; & atilde; the world of Brazilian.

How good fruits of the modern world, also & eacute; l believe that progress and satisfaction & ccedil; & atilde; the our desires & eacute; something natural, to just remove some obst á glasses to occur. We have an incr & iacute; vel inability to realize that everything we have achieved (good and bad) & Eacute; result of efforts & ccedil; and deprives the & ccedil; & atilde; the & generates ccedil; & otilde; es. Since Brazil is a pa & iacute; s relatively poor and to satisfy all your desires, Brazilian pseudo-elite makes use of the wealth produced by the total population & ccedil; & atilde, the to maintain a n & iacute; level of satisfaction & ccedil; & atilde, the desires similar & aggravate; To him found in pa & iacute; richest ses. N & atilde, the need to go much in a city like S & atilde; Paul to find cars, motorcycles, houses and restaurants whose pre & ccedil; the exceed the monthly income of fam & iacute; whole lias.

Being elite n & atilde; o & eacute; f & aacute; cil. & Eacute; must be imbu & iacute; of a c & oacute; say & eacute; dense optical and ability to drive a whole in & ccedil; & atilde, the. Perhaps the main character & iacute; elite stica be your inquestion á vel & ccedil dispositions; & atilde; the & aggravate; self-imposed restriction is & ccedil; & otilde; s when the company so requires. The members forming the elite know that their gl & oacute; n & would HAND est á the castle the size in which they live, however the satisfaction & ccedil; & atilde, the city of his.

A pa & iacute; s n & atilde, the can count on a group of indiv & iacute; duos like this, n & atilde, the can develop as in & ccedil; & atilde; sen & atilde; in the fun & ccedil; & atilde; that of a movement in & eacute; rcia that requires us to always move forward. It is precisely & aggravate; elite decide where & eacute; the & quot; forward & quot;. E & eacute; precisely what seems to be lacking for Brazil: while those who should form the Brazilian elite play for the government to oblige & ccedil; & atilde, the command of the boat, rulers s & atilde; the technicalities taken by speech and, so even, without any moral responsibility.

More than improve our establishing & ccedil; & otilde; s pol & iacute; optical – but no less important – we must take in to form a true elite. But let conscience & ecirc; INSTANCE that this n & atilde; the & eacute; responsibility of the President, of universities or churches, & Eacute; something everyone should do. Each and every one of n & oacute; s carries with it the ability to be elite, but it & eacute; We must be willing to devote ourselves to the development of the pa & iacute; s, even if it means abandoning some individual plans.

The reader who accompanied me at & eacute; on here, I take this opportunity to apologize to you for that, let say, glass of á cold water, at a time when the euphoria and belief & ccedil; the future a different brand our society. But I believe & eacute; just I need to take this time to reflect a little more than we are and what we want to be.

Moral of the hist & oacute; ria: it seems, the Holy Grail n & atilde; passes a simple clay cup.

Pol & iacute; tica

What III nº 20  – February 2003